Rashid al-Ghannushi–Leader of Ennahda Party


Rashid Al- Ghannushi is one of the most influential leaders among Muslim activists and intellectuals in Tunisia and the rest of the world who represents a moderate and progressive strand in Arab Islamist politics. His eventful life presents an example for all especially for the youth.

Shaikh Rashid Al-Ghannushi was born at al-Hama, in the Qabis province of southern Tunisia in 1941.After successful completion of primary and secondary education, he achieved the certificate of attainment degree, equivalent to the Baccalaureate degree from the University of Zaytuna in 1962. In 1964, he got admission in school of agriculture at Cairo University but left for Syria without completion his course due to the eviction of Tunisians from Egypt by Gamal Abdel Nasser and completed his graduation from University of Damascus in Philosophy in 1968. In the meantime, Dr. Rashid joined the European Socialist Party, but later entered an Islamic life and established an Islamic party.

After graduation, he spent a year at Sorbonne in France before returning to Tunisia and worked within a group called “Call Reporting And Advocacy Group” and founded an organization with other Tunisians to reform the Tunisian society based on Islamic Shariah.

Furthermore, his professional life was begun as a professor of Philosophy in Tunisia in 1969. In addition to his profession, this scholar tried to sermonize Islamic beliefs through lectures in classroom as well as mosque and writing articles in newspaper (Sabah-Morning), Magazine (The knowledge) and books.

Inspiring by the real spirit of Islam, he established an Islamic movement called “al-ittijah al-islami” or Islamic Tendency Movement in Manouba in 1979 which was renamed Hizb al-Nahda (or Hizb Ennahda) in 1989 or called as the Renaissance Party and began its activities without publicizing formally till 1981. Rashid proclaimed the news of newly founded party in 1981 through a press conference when the Tunisian Ruler Al- Borguiba gave the political freedom.

This Movement became much popular within few months because of its Islam loving, pacifist and patriotic mood as it called for a “reconstruction of economic life on a more equitable basis, the end of single-party politics and the acceptance of political pluralism and democracy. He also published a magazine called “Al-Ma’refah” to shield his ideals.However, an ideological conflict occurred between the government and Al-Ghannushi in the same year. As a result, by the end of July, Al-Ghannushi with his followers was arrested, sentenced to eleven years in prison in Bizerte, and were agonized. He was released in 1984 due to a large number of people including religious and secular community demonstrated for his release. But again arrested in 1987 and let out in 1988 after one year imprisonment. He moved to Europe as a political exile, and lived there from the early 1990s to the early 2011 and has returned home from London on 30 January in 2011 after 22 years in exile following the ousting of President Ben Ali earlier this month. In 1993 Britain granted him political asylum.In 1984, he obtained certificates of proficiency in search of the Faculty of Shariah and continued his doctoral thesis on the topic “public freedoms in the Islamic state” but could not finalize the doctorate degree due to the imprisonment.

In fact, Rashid Al-Ghannushi was determined to reform the Tunisian society and culture according to the light of Islamic Shariah consistent with the home culture. To insure social justice, equity and equality, he accentuated on worker’s rights, unionism, and women’s rights including women’s education, participation, respect, choice of home and marriage, political participation, ownership of property, and freedoms to follow Shariah and finally the democratic rights of general people.Women responded positively as they returned to Islam by expelling the western superficial liberation of women. Because Before the emergence of the Islamist movement, woman found herself in an unstable and decaying society whose “liberation” was purely superficial: nudity, eroticism, leaching the house and the intermingling of the sexes. But Islamists present the respectful position of women in the society and implemented that through participation in their organization.Al-Ghannushi is the author of many books on social, religious and philosophical issues, some of his important writings are : Islamic movements and Palestine, Public freedoms in the Islamic state, We and the West (jointly),From the experience of the Islamic Movement in Tunisia, So when Ibn Taymiyya,Rapprochement in the secular and civil society, The Islamic movement and the issue of change, The Palestinian issue crossroads between paths, Women between the Quran and the reality of Muslims, Citizenship rights in the Islamic state, The difference right , the duty to unity , The movement of Imam Khomeini and revival of Islam’s life.

Some of his books were translated into other languages including English, French, Turkish and Persian and have published in Egypt, Iran, Tunisia, Turkey, and Algeria.

He visited many countries including UK, Iran, Sudan, Lebanon etc.Finally, it can be said that, Rashid Al- Ghannushi faces different types of obstacles but could not bow down to the injustice. This is why some researchers submitted their doctorate studying on his thoughts called Azzam Tamimi (political thought of Ghannouchi). The life of Al- Ghannushi is the great source of learning for us.qa

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4 responses to “Rashid al-Ghannushi–Leader of Ennahda Party

  1. I’m curious to get your opinion on the apparrant stalemate in Syria. Do you think it’s time for the west to intervene with airstrikes against Assad in order to stop the bloodshed, or would that just make it worse.

    • If West interfere with their airstrike?
      I believe it will make worse, the bloodshed will stop but killing another pharaoh will rise another pharaoh.

      This is civil war. I like to give an example:
      If a bad brother fight with good brother, then someone from nowhere come an attack bad brother and killed him. What is the reaction of the good brother?
      Are they going to say “thank you” for killing my bad brother?

      Even he is bad, family is still family.
      What is the reaction of their sister, mother, father, neighbor, etc? Are they going to silent about that?

      Take that similarity of family fighting to Syrian Civil War, and you know what is the answer. This is complex not so simple as what we think. Many criteria need to be consider, acceptance of locals, acceptance of neighboring country, internal/external crisis, politic, religion. All need to analyze to understand a situation correctly. Any wrong move will lead to more worse case scenario.

      • You’re probably right. I don’t think the west will interfere anyway because public opinion here is strongly against it. Lots of people are afraid like you said: that “another Pharoah” will arise.

        I know that Muslims are usually against Western interference in cases like these. But last week Erdogan surprised me by saying that the Western powers are responsible to do something before more Muslims are killed.

        Personally, I don’t trust the revolution, and I don’t think the USA has any business getting involved in Syria. But I hope that someone takes out Assad. He’s killed so many of his own people that he has to go.

      • America have a very bad reputation (in term of military, war, etc) outside America and Europe.

        Currently with bad economy, clashing with Iran, and most Middle East country. Lack of support from European ally (due to bailout and economy crisis).

        As non-professional world-social-economy analyzer, a little ignition from America will lead a world into “you think yourself”.

        After US election, things will be more “interesting”.

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