Pada kurun ini, adalah tidak dinafikan Bahasa Ingeris amat penting kerana bahasa ini merupakan bahasa ilmu moden dan perniagaan antarabangsa. Penguasaan bahasa ini amatlah penting untuk dikuasai.
Namun begitu, pendidikan secara umum adalah salah satu perkara asas kepada negara yang mempunyai kadar kemasukan tahunan tingkatan 3 sebanyak 446,203 (2011, MOH).
Malaysia mempunyai seramai 79,254 (2010, MOHE) pelajar yang pelajar luar negara. Dari data ini, kita boleh mencongak sebanyak lebih kurang 19,000 pelajar baru dihantar ke luar negara untuk belajar dan separuh daripada nya dihantar ke negara yang berbahasa Ingeris seperti UK, US dan Australia. Negara lain seperti Indonesia, Japan, Russia, Taiwan, China dan Mesir dianggap menggunakan bahasa ibunda sebagai bahasa pengantar di universiti.
Daripada data ini, kita boleh beranggapan seramai 10,000 pelajar (setiap sesi tahunan) dihantar ke luar negara yang penduduknya berbahasa Ingeris. Nisbah ini hanyalah merangkumi 2.5% dari jumlah pelajar satu sesi setiap tahun.
Bahasa Ingeris pada masa kini, sememangnya diajar di sekolah-sekolah kerajaan sebagai pelajaran asas. Maka, secara amnya bahasa ini sememangnya telah dipelajari. Masalah pelajar tidak dapat memguasai bahasa, sepatutnya diubahsuai cara pembelajaran, pembawaan guru, dan target sekolah.
Ramai dikalangan pelajar yang tidak dapat menguasai bahasa Ingeris adalah dikalanggan penduduk luar bandar. Adakah kerana kita mahu menjadi pelajar 2.5% ini, maka kita menidakan pendidikan kepada lebih 420,000 pelajar (97.5%) lagi?
Ramai juga cuba menyamakan pendidikan Ingeris di Singapura tetapi ramai lupa bahasa pertama Singapura adalah Ingeris dan bahasa kedua adalah Melayu, Tamil dan Mandarin.
Di Malaysia, bahasa pertama adalah Bahasa Melayu dan bahasa kedua adalah Ingeris. Maka, disini terdapat perbezaan dasar yang amat jelas.
1. Today, our Prime minister, YAB Dato Seri Najib Tun Razak have announced that Parliament have been dissolved effective immediately. So, we wait for few week for election to replace or maintain our government.
2. This election shall be the toughest election in Malaysian history. This election are expected to be a turning point to many Malaysian. The election that everyone can not predict and forecast.
3. From the eye of Muslim Malays, the main clash are between Islamist Party (PAS) and Malays Party (UMNO).
4. UMNO, a current government’s party have contribute a lot in term of religion, races and development and have put Malaysia as one of great nation in South East Asia. The current problem is they are lacking of great leader, spoil branch leader and too much bribery.
5. PAS, country’s main opposition were a strong opposition with good track record. They have govern state of Kelantan for more than 20 years. In last election, they have govern another state, Kedah for 1 term.
6. As both party were inherit a similar trait – Malays and Islam. The main theme for this election shall be a clash between ideology, fundamental, philosophy, foundation and the most important – leadership.
Who will govern country’s government or state’s government in next 5 years?
KUALA LUMPUR: Malaysia is the world’s most important Islamic-finance centre, although the richer Gulf states and Saudi Arabia have bigger Islamic banks and Indonesia the largest Muslim population, influential financial news magazine The Economist says.
Malaysia also dominates the global market for sukuk, or Islamic bonds, the magazine said in an article headlined Banking on the ummah:Malaysia leads the charge in Islamic finance, in its latest issue on Jan 5.
“Leadership in financial services is not an obvious one. Yet, in some ways the country is the world’s most important Islamic-finance centre,” said the magazine.
“Just over a fifth of the country’s banking system, by assets, is Syariah-compliant; the average for Muslim countries is more like 12%, and often a lot less,” it added.
On the Islamic bonds, the magazine said the country issued the world’s first sovereign sukuk in 2002 and in the first three quarters of 2012, it was responsible for almost three-quarter of total global issuance.
It said Malaysia was home to the Islamic Financial Services Board, an international standard-setting body.
“These are big achievements for a relatively small country of just 30 million people, of whom only about 60% are Muslims.
“In neighbouring Indonesia, which is home to the largest Muslim population in the world, only about 4% of the financial sector is Syariah-compliant.
“Although the much richer Gulf states and Saudi Arabia have bigger Islamic banks, it is Malaysia that is the centre for thought leadership in Islamic finance,” said the magazine, quoting Dubai’s Fajr Capital investment fund founder and CEO Iqbal Khan.
The magazine said Malaysia’s Muslim heritage, outward-looking nature and links with financial hubs like Britain and Singapore made the place a natural candidate to bridge the worlds of religion and capitalism. The central bank, Bank Negara Malaysia, is also supportive.
It said two institutions in particular the International Centre for Education in Islamic Finance (INCEIF) and the Islamic Banking and Finance Institute of Malaysia (IBFIM), both set up by the central bank have contributed to Malaysia’s pre-eminence in the field.
INCEIF, set up in 2005 and boasting about 2,000 students, is the world’s leading university for the study of Islamic finance.
The International Syariah Research Academy, housed within INCEIF, brings together scholars to produce an internationally acceptable rule-book for Islamic finance.
The IBFIM concentrates on vocational training, offering a variety of certificates in Islamic finance as well as acts as a consultancy to banks and firms that want to become syariah-compliant.
Bank Negara head Tan Sri Dr Zeti Akhtar Ungku Aziz was quoted by the magazine as saying that these bodies were the “pipeline to provide the banks with talent” and not just in Malaysia.
“All these give Malaysia greater status within the ummah and the global Islamic community,” she said, adding that they were important to a country that often felt on the periphery of the Muslim world.
Dr Zeti argues that Syariah-compliant banks are inherently more stable than conventional peers.
“Speculation is forbidden and, because charging interest is prohibited under syariah law, returns are based on profit-sharing,” she said.
Source : The Star
Jan 28: While many have welcomed the surprise birthday treat thrown by DAP chairman Karpal Singh – one of the more outspoken critics of PAS – to the Islamic party’s top leader Tuan Guru Nik Abdul Aziz Nik Mat, (Chief Minister of Kelantan) the latter’s Northern trip also saw another similar gesture.
Only this time, the cake is presented by Nik Aziz to Bishop Sebastian Francis, who was appointed last year as the Roman Catholic Bishop of the Penang Diocese.
And coming at a time when tension between Muslims and Christians had threatened to rear its ugly head in the open, the move has been well-received by all, especially in the aftermath of the pro-Barisan Nasional Perkasa’s failed attempt at staging a “Bible-burning festival” in the island.
Recalling his meeting with the Bishop at a hotel in Penang, Nik Aziz wrote on his hugely popular Facebook fanpage that his visit had succeeded in its mission to encourage religious harmony.
Meanwhile, activist-blogger Anil Netto reported that Nik Aziz had cancelled another appointment in Penang in order to squeeze in the meeting with Sebastian.
“Nik Aziz touched on the importance of spirituality – which Sebastian wholeheartedly agreed to – and lamented the emphasis on materialism in today’s development models,” wrote Anil.
Sebastian meanwhile expressed concern over the Kelantan Menteri Besar’s health.
“The nation needs your spiritual example,” Anil quoted Sebastian as saying.
Both leaders also agreed that so much energy had been wasted on religious polemics which could have been channeled to more important areas.
“I don’t know what the mainstream media are going to say about my meeting with you!” Nik Aziz had quipped as he posed for a group photo.
Nik Aziz was accompanied by Parit Buntar member of parliment Mujahid Yusuf Rawa and Tasik Gelugor PAS information chief Abdul Rahman Kasim. Also present at the historic meeting was Sister Marie Jeanne from the Little Sisters of the Poor, a Roman Catholic institute for women.
11 January 2013- Himpunan Kebangkitan Rakyat or self translate “Rise of People Assembly” have being held peacefully in Stadium Merdeka, Malaysia. The rally went on smoothly and peacefully with police maintaining a minimal but effective presence to ensure safety and order. The participant come in various NGO organization, political affiliate and all races.
Congratulation to police, sponsor, management team and especially participant that ensure the rally run peacefully. Hope this rally will be an example to world that peaceful rally can be done successfully.
Congratulation again, Malaysian.
CAIRO – Hudud has come to the forefront in Malaysia once again after a member of the ruling coalition has criticized plans by the country’s main Islamic party to apply Islamic penalties in the Muslim-majority nation.
“Hudud will not only apply to Muslims, but to non-Muslims as well,” Lim Choon, member of the Malaysian Chinese Association (MCA), told the New Straits Times on Monday, October 22.
Hudud application dominated the party’s 59th annual general assembly, where delegated rejected plans by PAS Islamic party to apply the penalties.
“Our president had mentioned in the past that if you start stoning criminals or chopping off their hands, such acts would deal a severe blow to our country’s economy and damage our country’s social norms,” delegate Khoo Ai Laa said.
PAS leader Abdul Hadi Awang said in May that he would seek to amend the constitution to apply hudud if the party won the election.
But his proposal has met strong opposition from his coalition partners, including the secular Democratic Action Party (DAP).
The debate comes amid a changing political landscape in the Muslim-majority country as polls have shown that Malaysians were willing to apply Islamic Shari`ah.
A recent survey of Malaysian Muslim youth showed that nearly three-quarters back the idea for the Qur’an to replace the Federal Constitution as the country’s highest law.
The poll by independent pollster Merdeka Center showed that about 72 percent of Muslims aged 15 to 25 support the Muslim holy book as the highest law while 25 percent disagree.
MCA members accused the Islamic party of using hudud as a political weapon to win over voters.
“As the general election looms closer, PAS starts talking about hudud, but they do not address the law’s practicality nor confidently assure non-Muslims that it would not affect them,” said Khoo, who is a representative from MCA Bandar Tun Razak division.
“PAS’ push for hudud is political in nature.”
Richard Yong Sin Onn, a delegate from MCA Pandan division, opines that PAS’ allies in the opposition People’s Alliance (Pakatan Rakyat) should include hudud in its election manifesto.
“This is so that the public will know that there is a possibility that hudud will be implemented if they vote for Pakatan,” he said.
“I believe that voters would abhor such a move (implementing hudud) as they do not want to be governed by religion.”
With an estimated 800,000 members, PAS is the main rival of Prime Minister Najib Razak’s United Malays National Organization.
Hudud are part of PAS’ political agenda and has been one of the pillars of its policies.
A few years ago, PAS enacted the hudud laws in its stronghold in Kelantan to be imposed only on Muslims, who represent about 90 percent of the state’s 1.5 million population.
The laws introduced hudud for theft, robbery, adultery, liquor consumption and apostasy.
Malaysia’s parliamentary elections are due in 2013, but expectations are high that the polls could be called much earlier.
Muslim Malays form about 60 percent of Malaysia’s 26-million population, while Christians make up around 9.1 percent.
Buddhists constitute 19.2 percent, Hindu 6.3 while other traditional Chinese religions make up the rest of the population.
He is a close childhood friend – Lim Wei Choon. We go way back from the time when we were in our formative years until we graduated from secondary school. However, as fate would have it, we parted ways soon after completing our SPM. I advanced to Form 6 while Lim pursued his studies in the United States. Despite being separated by circumstance, it is impossible to leave behind tons of memories shared as we grew into our teens.
Traveling down memory lane, Lim would visit our family house every ‘Eidul-Fitri’ without fail, especially not to miss out on savoring his favorite ‘Dodol’ made by my late father. At times, he would even partake keenly in ceremonial events held at our house. As much as I enjoyed Lim’s affable visits, for a legitimate reason however, I was not quite as reciprocal. With a few exceptions of birthdays and ‘Chinese New Year’ celebrations, my fear of Lim’s family pet dog, unfortunately, had dissuaded me from being a frequent patron at his home.
Nonetheless, at school, we were points of reference for each other, particularly on our subjects of expertise. Lim – Mathematics. Me – Bahasa Malaysia. Together, we sailed through many adventures; fishing, swimming in cascade, skipping out school just to watch a ‘break-dance’ competition, among others. Bonds were gradually formed, intertwined between the innocence and curiosity of our young minds. A warm reminiscence, that skin color and religious differences was never a barrier to our friendship.
Twenty years passed. I got to know from his sister, while pursuing his career abroad, that Lim had eventually acquired a ‘Green Card’ and became a permanent resident in the United Sates. Apart from the geographical distance, lack of technological means had also played a role in making regular communication between us, that more difficult. Back in those days, internet, e-mails or mobile phones were unheard of and we were not really into writing letters between male friends. Initially, there were occasional postcards as a way of keeping tabs, but as time elapsed, we had since lost contact entirely.
The shocking news was brought about by Lim’s sister one morning, at a local wet market, who found me by sheer accident on an otherwise mundane day. She told me Lim’s returning back to Malaysia. To my absolute astonishment, I was also notified that his name is no longer Lim Wei Choon, but has been ‘Ahmad Zulfakar Lim Abdullah’ ever since 5 years ago. SubhanAllah! Praise and Glory to Allah – What unexpected happiness to find out that my long lost childhood friend had embraced Islam. I was beyond thrilled and simply could not wait to meet him up again, more so now that he is one of the ‘brothers’.
The much anticipated day finally arrived. There was a small celebration at his family house to commemorate his home-coming. It was already evening when I turned up and guests had quietly dissipated.
“Assalamu’alaikum…” His first sentence rolled out of his lips.
There was an unspoken air of difference about him. He looked different. He looked somewhat mellowed and… serene. Assured by the facts and no sooner had I replied his salaam, tears were streaming down our cheeks and we were hugging as though we were lovers who have been too long apart.
“They’ve been friends for a very long time, these two. Way back since they were just little boys.” Lim’s mother interjected, in an attempt to convincingly explain our poignant reunion and emotional display among the remaining guests. I supposed I was too overwhelmed with joy and gratitude for Lim’s submission to Islam… that the tears were a natural physiological expression of what mere words could not possibly describe.
Still reeling from raw emotions, Lim ushered me to a nearby swing in the courtyard of his home so we could hold a more private conversation. The distance and the miles were irrelevant, so did the time Lim spent away from home – his strong command of the Malay language is an obvious testament of that.
“Talha, am I not your best friend?”
“Sure, why do you even need to ask?”
“If you truly meant that, why did you let me suffer?”
“I do not understand. Suffer? What do you mean, Lim?”
“Why don’t you ponder for a moment? We’ve known each other for ages. Your home is just like my second home. But has it ever come across your mind to educate me about the beauty of Islam? Why that I had to be thousands of miles away… in order to discover it? Why not here, in Malaysia – an Islamic country? Don’t you find it ironic, that I became a Muslim at the hands of a former Christian minister?”
I was stunned and rendered speechless. Lim completely caught me off-guard. For a moment of apprehensive silence, he continued.
“If you are truly my best friend, why do you intend only to treat me well in this temporary world? Don’t you even care where I would end up in the hereafter? You actually have the heart to watch your friend suffer in hell?”
“You know, if I have not found Islam and I died in vain, I’d hold every Malay Muslims in our neighborhood accountable. For not reaching out when you are all the forefront ambassadors in spreading the message of Islam. Enjoining what is good and forbidding what is evil. You can see around us the effects of inaction, especially to those who are close to you.”
“Do you realize how privileged and blessed you are to be born in a Muslim family? Do you comprehend that Islam is meant for all humankind – not just a religion for an elite few? As Muslims, you are here to present the real, true, good Islam. The Qur’an asks us to join together in this mutual teaching, outreaching to other people who are not born Muslims, like I was.”
With an impassive gaze, my head hunched down, out of pure shame.
An important matter for Muslims to realize is that da’wah is an obligation upon them, as successors of the Prophet of Islam (SAW) righteous message. But from what I observed, the Malay community is seriously lacking in the spirit of ‘jihad’ and the drive to call out people to Islam. How will Allah’s help arrive when the community does not help in Allah’s cause?
I’m not trying to be self-conceited but I feel a deep sense of regret. We have to fittingly express gratitude for the blessings of Islam and Iman as calling people to Allah also means completing our own worship, the reason for which we are created. It is one of the noblest acts that entail a high reward. And further, it is not befitting to call the non-muslims as ‘kufr’ because ‘kufr’ means disobey; unless if you have first fulfilled your responsibilities with knowledge, seriousness and wisdom, but still, they turn away from your call.
I am profoundly mortified with everything that Lim had said to me. It was the cold, hard truth – a reality that had not crossed my mind as I got busy only trying to improve myself. I got blurred in my ultimate vision as one of Allah’s caliphs. Now it brightly dawned on me that calling to the message of Islam is not a choice, but an obligation. If you strive to serve Allah’s religion, Allah, in turn, will help you in this world and in the hereafter. In other words, Allah is the helper of those who work for the cause of Him. He multiplies His rewards in return for His slave’s little efforts.
Later that evening, my spirit renewed. I am committed to be a da’iyaa. Lim, a recent Muslim for only 5 years, had converted more than 20 non-believers including his own brother. Why am I, a Muslim of 40 years (am I really?) has not presented the truth about Islam to even a single non-believer?
May Allah forgive me for I have limited capacity to fully appreciate the extent of His blessings on one who is born into faith and Islam.
*This article is an English translation of ‘Aku, Lim dan Islam’. Original article by taalidi@arjunasetia. Translated by NurJeehan.